Most Muslim scholars
are of the opinion that Muslims should not greet
non Muslims with the words "Assalaam
Alaikum" (i.e. 'peace be on you' and
'may you live in safety'). However, the reason
for this opinion seems to be that firstly,
the words "Assalaam Alaikum" were
promoted by the Prophet (pbuh) specifically
as a mutual greeting among Muslims only and
secondly, in one of the narratives ascribed
to the Prophet (pbuh), it is narrated that
the Prophet (pbuh) directed the Muslims to
respond to the greetings of the Jews with the
words "Wa Alaikum" (i.e. 'and on
you too') only.
Muslim scholars, in view of these narratives,
are of the opinion that the words Assalaam Alaikum,
should not be used as greetings for non-Muslims
and should be restricted to greeting other Muslims
only. Nevertheless, an analysis of the referred
narratives ascribed to the Prophet shows that
none of these narratives provides a sound basis
for holding the opinion.
As far as the first
among these narratives is concerned, it obviously
does not prohibit greeting
non-Muslims with the referred words. The fact
that the Prophet directed the Muslims to mutually
greet each other with some specific words does
not by itself prohibit the Muslims to greet non-Muslims
with the same words. Furthermore, a study of
the second category of narratives shows that
the Prophet (pbuh) directed the Muslims to respond
to the greetings of the Jews with the words Wa
Alaikum only because of the reason that the Jews,
while greeting Muslims, rather than saying Assalaam
Alaikum, would twist their tongues and say "Assaam
Alaikum", which literally meant death be
upon you all. In response to this cursing of
the Jews, there were incidents where Muslims
had started cursing back at them. The Prophet
actually discouraged the Muslims from cursing
the Jews, even if that was in response to their
cursing them. The Prophet advised the Muslims
to use such words in response to the greetings
of the Jews that would only return their own
greetings/cursings upon them. Thus, the words
Wa Alaikum, which literally meant "the same
(blessing/curse) be upon you too".
In your question, you have mentioned that in
my answer, I should also give consideration to
the verse Al-Furqaan 25: 63. The referred verse
in my opinion does not relate to the issue under
consideration. The verse, on the contrary, directs
the Muslims to gracefully avoid entering into
heated arguments with ignorant and haughty people.
The word Salaam in the referred verse implies
the graceful avoidance that the Muslims have
been advised.
In view of the above explanation, it may be
derived that the Islamic Shari`ah does not prohibit
the Muslims to greet non-Muslims with the words
Assalaam Alaikum. However, it may be of interest
to note that the Prophet (pbuh), at the end of
his ministry opted to avoid using these words
while greeting other than those, who had accepted
faith. The reason for this avoidance is also
easily determinable if one is aware of the position
of a messenger of God (especially with reference
to the removal of all excuse of rejection) as
well as the meaning of the words Assalaam Alaikum.
As far as the meaning of the words Assalaam
Alaikum is concerned, it has already been explained
that it is, in essence, a supplication in favor
of the addressees. When a person greets another
with the words Assalaam Alaikum (literally meaning
'peace be on you', or 'may you be in safety'),
he actually offers his prayers of peace and blessings
for the addressees for the life of this world
as well as the hereafter. We know that the Qur'an
has directed the Prophet as well as the Muslims
to offer any prayers for the polytheists. In
view of this directive of the Qur'an, the Prophet
as well as the Muslims avoided greeting the non-Muslims
- especially the polytheists - with the words
Assalaam Alaikum and in place of that greeted
them with the words 'Salaamun `alaa mun ittaba`a
al-Hudaa' (literally meaning peace be on him,
who follows the guidance).
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